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Young Goodman Brown, 1835
YOUNG
GOODMAN BROWN came forth at sunset, into the
street of Salem village, but put his head back,
after crossing the threshold, to exchange a
parting kiss with his young wife. And Faith, as
the wife was aptly named, thrust her own pretty
head into the street, letting the wind play with
the pink ribbons of her cap, while she called to
Goodman Brown.
"Dearest
heart,"
whispered she, softly and rather sadly, when her
lips were close to his ear, "pr'y thee, put
off your journey until sunrise, and sleep in your
own bed to-night. A lone woman is troubled with
such dreams and such thoughts, that she's afeard
of herself, sometimes. Pray, tarry with me this
night, dear husband, of all nights in the
year!"
"My
love
and my Faith," replied young Goodman Brown,
"of all nights in the year, this one night
must I tarry away from thee. My journey, as thou
callest it, forth and back again, must needs be
done 'twixt now and sunrise. What, my sweet,
pretty wife, dost thou doubt me already, and we
but three months married!"
"Then
God
bless you!" said Faith, with the pink
ribbons, "and may you find all well, when
you come back."
"Amen!"
cried
Goodman Brown. "Say thy prayers, dear
Faith, and go to bed at dusk, and no harm will
come to thee."
So
they
parted; and the young man pursued his way, until,
being about to turn the corner by the
meeting-house, he looked back and saw the head of
Faith still peeping after him, with a melancholy
air, in spite of her pink ribbons.
"Poor
little
Faith!" thought he, for his heart smote him.
"What a wretch am I, to leave her on such an
errand! She talks of dreams, too. Methought, as
she spoke, there was trouble in her face, as if a
dream had warned her what work is to be done
to-night. But, no, no! 'twould kill her to
think it. Well; she's a blessed angel on earth;
and after this one night, I'll cling to her
skirts and follow her to Heaven."
With
this
excellent resolve for the future, Goodman Brown
felt himself justified in making more haste on
his present evil purpose. He had taken a dreary
road, darkened by all the gloomiest trees of the
forest, which barely stood aside to let the
narrow path creep through, and closed immediately
behind. It was all as lonely as could be; and
there is this peculiarity in such a solitude,
that the traveller knows not who may be concealed
by the innumerable trunks and the thick boughs
overhead; so that, with lonely footsteps, he may
yet be passing through an unseen multitude.
"There
may
be a devilish Indian behind every tree,"
said Goodman Brown to himself; and he glanced
fearfully behind him, as he added, "What if
the devil himself should be at my very
elbow!"
His
head
being turned back, he passed a crook of the road,
and looking forward again, beheld the figure of a
man, in grave and decent attire, seated at the
foot of an old tree. He arose, at Goodman
Brown's approach, and walked onward, side by side
with him.
"You
are
late, Goodman Brown," said he. "The
clock of the Old South was striking, as I came
through Boston; and that is full fifteen minutes
agone."
"Faith
kept
me back awhile," replied the young man, with
a tremor in his voice, caused by the sudden
appearance of his companion, though not wholly
unexpected.
It
was
now deep dusk in the forest, and deepest in that
part of it where these two were journeying. As
nearly as could be discerned, the second
traveller was about fifty years old, apparently
in the same rank of life as Goodman Brown, and
bearing a considerable resemblance to him, though
perhaps more in expression than features. Still,
they might have been taken for father and son.
And yet, though the elder person was as simply
clad as the younger, and as simple in manner too,
he had an indescribable air of one who knew the
world, and would not have felt abashed at the
governor's dinner-table, or in King William's
court, were it possible that his affairs should
call him thither. But the only thing about him,
that could be fixed upon as remarkable, was his
staff, which bore the likeness of a great black
snake, so curiously wrought, that it might almost
be seen to twist and wriggle itself like a living
serpent. This, of course, must have been an
ocular deception, assisted by the uncertain
light.
"Come,
Goodman
Brown!" cried his fellow-traveller,
"this is a dull pace for the beginning of a
journey. Take my staff, if you are so soon
weary."
"Friend,"
said
the other, exchanging his slow pace for a full
stop, "having kept covenant by meeting thee
here, it is my purpose now to return whence I
came. I have scruples, touching the matter thou
wot'st of."
"Sayest
thou
so?" replied he of the serpent, smiling
apart. "Let us walk on, nevertheless,
reasoning as we go, and if I convince thee not,
thou shalt turn back. We are but a little way in
the forest, yet."
"Too
far,
too far!" exclaimed the goodman,
unconsciously resuming his walk. "My father
never went into the woods on
such an errand, nor his father before him. We
have been a race of honest men and good
Christians, since the days of the martyrs. And
shall I be the first of the name of Brown, that
ever took this path and kept--"
"Such
company,
thou wouldst say," observed the elder
person, interrupting his pause. "Well said,
Goodman Brown! I have been as well acquainted
with your family as with ever a one among the
Puritans; and that's no trifle to say. I helped
your grandfather, the constable, when he lashed
the Quaker woman so smartly through the streets
of Salem. And it was I that brought your father
a pitch-pine knot, kindled at my own hearth, to
set fire to an Indian village, in King Philip's
War. They were my good friends, both; and many a
pleasant walk have we had along this path, and
returned merrily after midnight. I would fain be
friends with you, for their sake."
"If
it
be as thou sayest," replied Goodman Brown,
"I marvel they never spoke of these matters.
Or, verily, I marvel not, seeing that the least
rumor of the sort would have driven them from New
England. We are a people of prayer, and good
works to boot, and abide no such
wickedness."
"Wickedness
or
not," said the traveller with the twisted
staff, "I have a very general acquaintance
here in New England. The deacons of many a
church have drunk the communion wine with me; the
selectmen, of divers towns, make me their
chairman; and a majority of the Great and General
Court are firm supporters of my interest. The
governor and I, too--but these are
state-secrets."
"Can
this
be so!" cried Goodman Brown, with a stare of
amazement at his undisturbed companion.
"Howbeit, I have nothing to do with the
governor and council; they have their own ways,
and are no rule for a simple husbandman like me.
But, were I to go on with thee, how should I meet
the eye of that good old man, our minister, at
Salem village? Oh, his voice would make me
tremble, both Sabbath-day and
lecture-day!"
Thus
far,
the elder traveller had listened with due
gravity, but now burst into a fit of
irrepressible mirth, shaking himself so violently
that his snake-like staff actually seemed to
wriggle in sympathy.
"Ha!
ha!
ha!" shouted he, again and again; then
composing himself, "Well, go on, Goodman
Brown, go on; but, pr'y thee, don't kill me with
laughing!"
"Well,
then,
to end the matter at once," said Goodman
Brown, considerably nettled, "there is my
wife, Faith. It would break her dear little
heart; and I'd rather break my own!"
"Nay,
if
that be the case," answered the other,
"e'en go thy ways, Goodman Brown. I would
not, for twenty old women like the one hobbling
before us, that Faith should come to any
harm."
As
he
spoke, he pointed his staff at a female figure on
the path, in whom Goodman Brown recognized a very
pious and exemplary dame, who had taught him his
catechism in youth, and was still his moral and
spiritual adviser, jointly with the minister and
Deacon Gookin.
"A
marvel,
truly, that Goody Cloyse should be so far in the
wilderness, at night-fall!" said he.
"But, with your leave, friend, I shall take
a cut through the woods, until we have left this
Christian woman behind. Being a stranger to you,
she might ask whom I was consorting with, and
whither I was going."
"Be
it
so," said his fellow-traveller.
"Betake you to the woods, and let me keep
the path."
Accordingly,
the
young man turned aside, but took care to watch
his companion, who advanced softly along the
road,
until
he had come within a staff's length of the old
dame. She, meanwhile, was making the best of her
way, with singular speed for so aged a woman, and
mumbling some indistinct words, a prayer,
doubtless, as she went. The traveller put forth
his staff, and touched her withered neck with
what seemed the serpent's tail.
"The
devil!"
screamed the pious old lady.
"Then
Goody
Cloyse knows her old friend?" observed the
traveller, confronting her, and leaning on his
writhing stick.
"Ah,
forsooth,
and is it your worship, indeed?" cried the
good dame. "Yea, truly is it, and in the
very image of my old gossip, Goodman Brown, the
grandfather of the silly fellow that now is.
But--would your worship believe it?--my
broomstick hath strangely disappeared, stolen, as
I suspect, by that unhanged witch, Goody Cory,
and that, too, when I was all anointed with the
juice of smallage and cinque-foil and
wolf's-bane--"
"Mingled
with
fine wheat and the fat of a new-born babe,"
said the shape of old Goodman Brown.
"Ah,
your
worship knows the recipe," cried the old
lady, cackling aloud. "So, as I was saying,
being all ready for the meeting, and no horse to
ride on, I made up my mind to foot it; for they
tell me, there is a nice young man to be taken
into communion to-night. But now your good
worship will lend me your arm, and we shall be
there in a twinkling."
"That
can
hardly be," answered her friend. "I
may not spare you my arm, Goody Cloyse, but here
is my staff, if you will."
So
saying,
he threw it down at her feet, where, perhaps, it
assumed life, being one of the rods which its
owner had formerly lent to Egyptian Magi. Of
this fact, however, Goodman Brown could not take
cognizance. He had cast up his eyes in
astonishment, and looking down again, beheld
neither Goody Cloyse nor the serpentine staff, but
his fellow-traveller alone, who waited for him as
calmly as if nothing had happened.
"That
old
woman taught me my catechism!" said the
young man; and there was a world of meaning in
this simple comment.
They
continued
to walk onward, while the elder traveller
exhorted his companion to make good speed and
persevere in the path, discoursing so aptly, that
his arguments seemed rather to spring up in the
bosom of his auditor, than to be suggested by
himself. As they went, he plucked a branch of
maple, to serve for a walking-stick, and began to
strip it of the twigs and little boughs, which
were wet with evening dew. The moment his
fingers touched them, they became strangely
withered and dried up, as with a week's sunshine.
Thus the pair proceeded, at a good free pace,
until suddenly, in a gloomy hollow of the road,
Goodman Brown sat himself down on the stump of a
tree, and refused to go any farther.
"Friend,"
said
he, stubbornly, "my mind is made up. Not
another step will I budge on this errand. What
if a wretched old woman do choose to go to the
devil, when I thought she was going to Heaven!
Is that any reason why I should quit my dear
Faith, and go after her?"
"You
will
think better of this by-and-by," said his
acquaintance, composedly. "Sit here and
rest yourself awhile; and when you feel like
moving again, there is my staff to help you
along."
Without
more
words, he threw his companion the maple stick,
and was as speedily out of sight, as if he had
vanished into the deepening gloom. The young man
sat a few moments by the road-side, applauding
himself greatly, and thinking with how clear a
conscience he should meet the minister, in his
morning-walk, nor shrink from the eye of good old
Deacon Gookin. And what calm sleep would be his,
that very night, which was to have been spent so
wickedly, but purely and sweetly now, in the arms
of Faith! Amidst these pleasant and praiseworthy
meditations, Goodman Brown heard the tramp of
horses along the road, and deemed it advisable to
conceal himself within the verge of the forest,
conscious of the guilty purpose that had brought
him thither, though now so happily turned from
it.
On
came
the hoof-tramps and the voices of the riders, two
grave old voices, conversing soberly as they drew
near. These mingled sounds appeared to pass
along the road, within a few yards of the young
man's hiding-place; but owing, doubtless, to the
depth of the gloom, at that particular spot,
neither the travellers nor their steeds were
visible. Though their figures brushed the small
boughs by the way-side, it could not be seen that
they intercepted, even for a moment, the faint
gleam from the strip of bright sky, athwart which
they must have passed. Goodman Brown alternately
crouched and stood on tip-toe, pulling aside the
branches, and thrusting forth his head as far as
he durst, without discerning so much as a shadow.
It vexed him the more, because he could have
sworn, were such a thing possible, that he
recognized the voices of the minister and Deacon
Gookin, jogging along quietly, as they were wont
to do, when bound to some ordination or
ecclesiastical council. While yet within
hearing, one of the riders stopped to pluck a
switch.
"Of
the
two, reverend Sir," said the voice like the
deacon's, I had rather miss an ordination-dinner
than tonight's meeting. They tell me that some
of our community are to be here from Falmouth and
beyond, and others from Connecticut and
Rhode-Island; besides several of the Indian
powows, who, after their fashion, know almost as
much deviltry as the best of us. Moreover, there
is a goodly young woman to be taken into
communion."
"Mighty
well,
Deacon Gookin!" replied the solemn old tones
of the minister. "Spur up, or we shall be
late. Nothing can be done, you know, until I get
on the ground."
The
hoofs
clattered again, and the voices, talking so
strangely in the empty air, passed on through the
forest, where no church had ever been gathered,
nor solitary Christian prayed. Whither, then,
could these holy men be journeying, so deep into
the heathen wilderness? Young Goodman Brown
caught hold of a tree, for support, being ready
to sink down on the ground, faint and
overburthened with the heavy sickness of his
heart. He looked up to the sky, doubting whether
there really was a Heaven above him. Yet, there
was the blue arch, and the stars brightening in
it.
"With
Heaven
above, and Faith below, I will yet stand firm
against the devil!" cried Goodman Brown.
While
he
still gazed upward, into the deep arch of the
firmament, and had lifted his hands to pray, a
cloud, though no wind was stirring, hurried
across the zenith, and hid the brightening stars.
The blue sky was still visible, except directly
overhead, where this black mass of cloud was
sweeping swiftly northward. Aloft in the air, as
if from the depths of the cloud, came a confused
and doubtful sound of voices. Once, the listener
fancied that he could distinguish the accent of
town's-people of his own, men and women, both
pious and ungodly, many of whom he had met at the
communion-table, and had seen others rioting at
the tavern. The next moment, so indistinct were
the sounds, he doubted whether he had heard aught
but the murmur of the old forest, whispering
without a wind. Then came a stronger swell of
those familiar tones, heard daily in the
sunshine, at Salem village, but never, until now,
from a cloud of night. There was one voice, of a
young woman, uttering lamentations, yet with an
uncertain sorrow, and entreating for some favor,
which, perhaps, it would grieve her to obtain.
And all the unseen multitude, both saints and
sinners, seemed to encourage her onward.
"Faith!"
shouted
Goodman Brown, in a voice of agony and
desperation; and the echoes of the forest mocked
him, crying
--"Faith! Faith!" as if bewildered
wretches were seeking her, all through the
wilderness.
The
cry
of grief, rage, and terror, was yet piercing the
night, when the unhappy husband held his breath
for a response. There was a scream, drowned
immediately in a louder murmur of voices, fading
into far-off laughter, as the dark cloud swept
away, leaving the clear and silent sky above
Goodman Brown. But something fluttered lightly
down through the air, and caught on the branch of
a tree. The young man seized it, and beheld a
pink ribbon.
"My
Faith
is gone!" cried he, after one stupefied
moment. "There is no good on earth; and sin
is but a name. Come, devil! for to thee is this
world given."
And
maddened
with despair, so that he laughed loud and long,
did Goodman Brown grasp his staff and set forth
again, at such a rate, that he seemed to fly
along the forest-path, rather than to walk or
run. The road grew wilder and drearier, and more
faintly traced, and vanished at length, leaving
him in the heart of the dark wilderness, still
rushing onward, with the instinct that guides
mortal man to evil. The whole forest was peopled
with frightful sounds; the creaking of the trees,
the howling of wild beasts, and the yell of
Indians; while, sometimes the wind tolled like a
distant church-bell, and sometimes gave a broad
roar around the traveller, as if all Nature were
laughing him to scorn. But he was himself the
chief horror of the scene, and shrank not from
its other horrors.
"Ha!
ha!
ha!" roared Goodman Brown, when the wind
laughed at him. "Let us hear which will
laugh loudest! Think not to frighten me with
your deviltry! Come witch, come wizard, come
Indian powow, come devil himself! and here comes
Goodman Brown. You may as well fear him as he
fear you!"
In
truth,
all through the haunted forest, there could be
nothing more frightful than the figure of Goodman
Brown.
On he flew, among the black pines, brandishing his
staff with frenzied gestures, now giving vent to
an inspiration of horrid blasphemy, and now
shouting forth such laughter, as set all the
echoes of the forest laughing like demons around
him. The fiend in his own shape is less hideous,
than when he rages in the breast of man. Thus
sped the demoniac on his course, until, quivering
among the trees, he saw a red light before him, as
when the felled trunks and branches of a clearing
have been set on fire, and throw up their lurid
blaze against the sky, at the hour of midnight.
He paused, in a lull of the tempest that had
driven him onward, and heard the swell of what
seemed a hymn, rolling solemnly from a distance,
with the weight of many voices. He knew the tune;
it was a familiar one in the choir of the village
meeting-house. The verse died heavily away, and
was lengthened by a chorus, not of human voices,
but of all the sounds of the benighted wilderness,
pealing in awful harmony together. Goodman Brown
cried out; and his cry was lost to his own ear, by
its unison with the cry of the desert.
In
the
interval of silence, he stole forward, until the
light glared full upon his eyes. At one
extremity of an open space, hemmed in by the dark
wall of the forest, arose a rock, bearing some
rude, natural resemblance either to an altar or a
pulpit, and surrounded by four blazing pines,
their tops aflame, their stems untouched, like
candles at an evening meeting. The mass of
foliage, that had overgrown the summit of the
rock, was all on fire, blazing high into the
night, and fitfully illuminating the whole field.
Each pendent twig and leafy festoon was in a
blaze. As the red light arose and fell, a
numerous congregation alternately shone forth,
then disappeared in shadow, and again grew, as it
were, out of the darkness, peopling the heart of
the solitary woods at once.
"A
grave
and dark-clad company!" quoth Goodman
Brown.
In
truth,
they were such. Among them, quivering to-and-fro, between gloom and
splendor, appeared faces that would be seen, next
day, at the council-board of the province, and
others which, Sabbath after Sabbath, looked
devoutly heavenward, and benignantly over the
crowded pews, from the holiest pulpits in the
land. Some affirm, that the lady of the governor
was there. At least, there were high dames well
known to her, and wives of honored husbands, and
widows, a great multitude, and ancient maidens,
all of excellent repute, and fair young girls,
who trembled lest their mothers should espy them.
Either the sudden gleams of light, flashing over
the obscure field, bedazzled Goodman Brown, or he
recognized a score of the church-members of Salem
village, famous for their especial sanctity.
Good old Deacon Gookin had arrived, and waited at
the skirts of that venerable saint, his reverend
pastor. But, irreverently consorting with these
grave, reputable, and pious people, these elders
of the church, these chaste dames and dewy
virgins, there were men of dissolute lives and
women of spotted fame, wretches given over to all
mean and filthy vice, and suspected even of
horrid crimes. It was strange to see, that the
good shrank not from the wicked, nor were the
sinners abashed by the saints. Scattered, also,
among their palefaced enemies, were the Indian
priests, or powows, who had often scared their
native forest with more hideous incantations than
any known to English witchcraft.
"But,
where
is Faith?" thought Goodman Brown; and, as
hope came into his heart, he trembled.
Another
verse
of the hymn arose, a slow and mournful strain,
such as the pious love, but joined to words which
expressed all that our nature can conceive of
sin, and darkly hinted at far more. Unfathomable
to mere mortals is the lore of fiends. Verse
after verse was sung, and still the chorus of the
desert swelled between, like the deepest tone of
a mighty organ. And, with the final peal of that
dreadful
anthem, there came a sound, as if the roaring
wind, the rushing streams, the howling beasts, and
every other voice of the unconverted wilderness,
were mingling and according with the voice of
guilty man, in homage to the prince of all. The
four blazing pines threw up a loftier flame, and
obscurely discovered shapes and visages of horror
on the smoke-wreaths, above the impious assembly.
At the same moment, the fire on the rock shot
redly forth, and formed a glowing arch above its
base, where now appeared a figure. With reverence
be it spoken, the figure bore no slight
similitude, both in garb and manner, to some grave
divine of the New-England churches.
"Bring
forth
the converts!" cried a voice, that echoed
through the field and rolled into the forest.
At
the
word, Goodman Brown stepped forth from the shadow
of the trees, and approached the congregation,
with whom he felt a loathful brotherhood, by the
sympathy of all that was wicked in his heart. He
could have well nigh sworn, that the shape of his
own dead father beckoned him to advance, looking
downward from a smoke-wreath, while a woman, with
dim features of despair, threw out her hand to
warn him back. Was it his mother? But he had no
power to retreat one step, nor to resist, even in
thought, when the minister and good old Deacon
Gookin seized his arms, and led him to the
blazing rock. Thither came also the slender form
of a veiled female, led between Goody Cloyse,
that pious teacher of the catechism, and Martha
Carrier, who had received the devil's promise to
be queen of hell. A rampant hag was she! And
there stood the proselytes, beneath the canopy of
fire.
"Welcome,
my
children," said the dark figure, "to the
communion of your race! Ye have found, thus
young, your nature and your destiny. My children,
look behind you!"
They
turned;
and flashing forth, as it were, in a sheet of
flame, the fiend-worshippers were seen; the smile
of welcome gleamed darkly on every visage.
"There,"
resumed
the sable form, "are all whom ye have
reverenced from youth. Ye deemed them holier
than yourselves, and shrank from your own sin,
contrasting it with their lives of righteousness,
and prayerful aspirations heavenward. Yet, here
are they all, in my worshipping assembly! This
night it shall be granted you to know their
secret deeds; how hoary-bearded elders of the
church have whispered wanton words to the young
maids of their households; how many a woman,
eager for widow's weeds, has given her husband a
drink at bed-time, and let him sleep his last
sleep in her bosom; how beardless youth have made
haste to inherit their father's wealth; and how
fair damsels--blush not, sweet ones--have dug
little graves in the garden, and bidden me, the
sole guest, to an infant's funeral. By the
sympathy of your human hearts for sin, ye shall
scent out all the places--whether in church,
bed-chamber, street, field, or forest--where
crime has been committed, and shall exult to
behold the whole earth one stain of guilt, one
mighty blood-spot. Far more than this! It shall
be yours to penetrate, in every bosom, the deep
mystery of sin, the fountain of all wicked arts,
and which inexhaustibly supplies more evil
impulses than human power--than my power at its
utmost!--can make manifest in deeds. And now, my
children, look upon each other."
They
did
so; and, by the blaze of the hell-kindled
torches, the wretched man beheld his Faith, and
the wife her husband, trembling before that
unhallowed altar.
"Lo!
there
ye stand, my children," said the figure, in
a deep and solemn tone, almost sad, with its
despairing awfulness, as if his once angelic
nature could yet mourn for our
miserable race. "Depending upon one
another's hearts, ye had still hoped that virtue
were not all a dream! Now are ye undeceived!
Evil is the nature of mankind. Evil must be your
only happiness. Welcome, again, my children, to
the communion of your race!"
"Welcome!"
repeated
the fiend-worshippers, in one cry of despair and
triumph.
And
there
they stood, the only pair, as it seemed, who were
yet hesitating on the verge of wickedness, in
this dark world. A basin was hollowed,
naturally, in the rock. Did it contain water,
reddened by the lurid light? or was it blood?
or, perchance, a liquid flame? Herein did the
Shape of Evil dip his hand, and prepare to lay
the mark of baptism upon their foreheads, that
they might be partakers of the mystery of sin,
more conscious of the secret guilt of others,
both in deed and thought, than they could now be
of their own. The husband cast one look at his
pale wife, and Faith at him. What polluted
wretches would the next glance show them to each
other, shuddering alike at what they disclosed
and what they saw!
"Faith!
Faith!"
cried the husband. "Look up to Heaven, and
resist the Wicked One!"
Whether
Faith
obeyed, he knew not. Hardly had he spoken, when
he found himself amid calm night and solitude,
listening to a roar of the wind, which died
heavily away through the forest. He staggered
against the rock, and felt it chill and damp,
while a hanging twig, that had been all on fire,
besprinkled his cheek with the coldest dew.
The
next
morning, young Goodman Brown came slowly into the
street of Salem village, staring around him like
a bewildered man. The good old minister was
taking a walk along the graveyard, to get an
appetite for breakfast and meditate his sermon,
and bestowed a blessing, as he passed, on Goodman
Brown. He shrank from the venerable saint, as
if to avoid an anathema. Old Deacon Gookin was at
domestic worship, and the holy words of his prayer
were heard through the open window. "What
God doth the wizard pray to?" quoth Goodman
Brown. Goody Cloyse, that excellent old
Christian, stood in the early sunshine, at her own
lattice, catechising a little girl, who had
brought her a pint of morning's milk. Goodman
Brown snatched away the child, as from the grasp
of the fiend himself. Turning the corner by the
meeting-house, he spied the head of Faith, with
the pink ribbons, gazing anxiously forth, and
bursting into such joy at sight of him, that she
skipt along the street, and almost kissed her
husband before the whole village. But Goodman
Brown looked sternly and sadly into her face, and
passed on without a greeting.
Had
Goodman
Brown fallen asleep in the forest, and only
dreamed a wild dream of a witch-meeting?
Be
it
so, if you will. But, alas! it was a dream of
evil omen for young Goodman Brown. A stern, a
sad, a darkly meditative, a distrustful, if not a
desperate man, did he become, from the night of
that fearful dream. On the Sabbath-day, when the
congregation were singing a holy psalm, he could
not listen, because an anthem of sin rushed
loudly upon his ear, and drowned all the blessed
strain. When the minister spoke from the pulpit,
with power and fervid eloquence, and with his
hand on the open Bible, of the sacred truths of
our religion, and of saint-like lives and
triumphant deaths, and of future bliss or misery
unutterable, then did Goodman Brown turn pale,
dreading lest the roof should thunder down upon
the gray blasphemer and his hearers. Often,
awaking suddenly at midnight, he shrank from the
bosom of Faith, and at morning or eventide, when
the family knelt down at prayer, he scowled, and
muttered to himself, and gazed sternly at his
wife, and turned away. And when he had lived
long, and was borne to his grave, a hoary corpse,
followed by Faith, an aged woman, and children and
grand-children, a goodly procession, besides
neighbors, not a few, they carved no hopeful verse
upon his tombstone; for his dying hour was
gloom.
Page citation: http://www.hawthorneinsalem.org/page/12079/
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